Most of us have met “the guy who knows everything”—meaning, the guy who claims to know everything. He’s the boss who can do no wrong, the bore at parties who has a strong opinion about all subjects under the sun, or the political junkie who not only knows the “true contents” of Hilary Clinton’s deleted emails, but also knows “who is really running the world.”
It must be hard to be that guy. It must be hard to live a life of metaphysical certitude about everything. Because once you claim to have absolute certainty, there is no room for wonder.
And that’s sad. Because wonder—which Saint Thomas Aquinas defines as “a kind of desire for knowledge”—is wonderful.
The pleasure of wonder
Aristotle and Saint Thomas Aquinas agree that wonder is not a mundane human activity but rather, a pleasure. Though some are apt to reduce human delight to the exclusive realms of eating and drinking and sex, pleasure can be achieved on a supersensory level. Aquinas writes,
“Wonder gives pleasure, not because it implies ignorance, but insofar as it includes the desire of learning the cause, and insofar as the wonderer learns something new.” -St. Thomas Aquinas
Speaking of the first philosophers, Aristotle says, “For it is owing to their wonder that men both now begin and at first began to philosophize” and these men “philosophized in order to escape from ignorance.” (Aristotle’s is an interesting choice of terms, because if it is truth that sets one free, surely it is ignorance that keeps him imprisoned.)
These wondrous philosophers weren’t accepting of the idea that they—and all the people around them—were simply “self-moving marionettes”; instead, they were looking for a “first cause.” In effect, they were looking for a Prime Mover, and wondered what that Prime Mover might be like.
The queries of children
These first philosophers had childlike wonder about the things surrounding them. That’s a good thing—because there’s much we can learn from the queries of children. Questions like Why is the sky blue? are excellent questions, and they lead—quite beautifully and quite naturally—to other questions. Sadly, things often change in adulthood. For many of us, the progression goes like this:
We wonder.
We ask.
We wonder more.
We ask again.
And then we grow up.
And we stop wondering.
In short, we’re not supposed to wonder. Beyond that, at least in some circles, we’re expected to mock others who do. Why? Because so many things today are deemed “settled,” and we dare not wonder why. It seems like everywhere we turn—whether it’s man-made global warming or a nobody-made universe—our democratic process has determined there is more and more “settled science.” Democratia locuta, causa finita est—the people have spoken, the case is closed. Some even take a “nothing to see here, move along” attitude toward the origin of the universe. But there are those of us who still wonder about things. This is perhaps why some of us view “settled science” as, well, unsettling.
Wonder and skepticism
While on one hand we are told to be absolutely certain about some things, on the other hand we are told to be absolutely uncertain of others. For instance, when human life begins isn’t open to wonder, because many of the intelligentsia have deemed the answer unprovable. Does human life begin at conception, at nine months, or at nine days? A skepticism is imposed on questions like these, but skepticism is the opposite of wonder.
While wonder is desirable because it professes that things can be known, skepticism insists that things cannot be known. Skepticism denies the very nature of wonder because it means desiring something that we could never attain; skepticism reduces pleasurable wondering to aimless wandering.
It just might be the ultimate paradox that we live in a world that combines settled science with settled skepticism.
Wonder: the beginning of knowledge
It’s time we re-acquaint ourselves with wonder. It is in wonder that we can determine that some things are knowable, but also, that we can know much more. Referencing the first philosophers, Aristotle said,
“They wondered originally at the obvious difficulties, then advanced little by little and stated difficulties about the greater matters.” -Aristotle
That seems like a great formula. Because wonder—as Aristotle reminds us—is not the end of knowledge, but only the beginning.
And that’s a wonderful place to start.
Read Also:
God and the Vanguard of Atheism
8 Deadly Sins in Literature: Sloth
Moral Relativism and the Culture of ‘Meh’
John Clark is an author, speechwriter, and a weekly blogger for the National Catholic Register. He has written hundreds of articles and blogs about Catholic family life and apologetics in such places as Seton Magazine, Catholic Digest, and Homiletic and Pastoral Review. A graduate of Christendom College, John and his wife Lisa have nine children and live in Virginia.
