10th Sunday in Ordinary Time
By Fr. Victor Feltes
Jesus says, “Whoever blasphemes against the Holy Spirit will never have forgiveness but is guilty of an everlasting sin.” This teaching makes some people mistakenly believe they are beyond forgiveness from somehow sinning against the Holy Spirit. What then is blasphemy against the Holy Spirit? It is good for us to know, lest we fall into despair.
Let’s look at the gospel context. Having heard of his miraculous healings, many people came to Jesus. The crowds were so great that Jesus and his disciples could not even eat, and Jesus soon needed to preach from a boat so as not to be crushed. Jesus was curing the sick and casting out demons, but the scribes who had come from Jerusalem said, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons!”
Jesus dismantles their accusations as nonsense. “How can Satan drive out Satan,” he asks. “If I drive out demons by Beelzebul, by whom do your own people [your exorcists] drive them out?” Then, since they had said “he has an unclean spirit,” Jesus declares, “Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.”
St. Athanasius observes that when the scribes and Pharisees credit “the works of God to the Devil… they have judged God to be the Devil, and the true God to have nothing more in His works than the evil spirits. … When the Savior manifested the works of the Father, raising the dead, giving sight to the blind, and other such deeds, they said that these were the works of Beelzebub. They might as well say,” Athanasius concludes, “that the world was created by Beelzebub.”
Blasphemy against the Holy Spirit is so deadly because it professes goodness and its Source to be evil. And if I declare Goodness “evil” how will I come to be reconciled to God? St. Thomas Aquinas wrote that “the sin against the Holy Ghost is said to be unpardonable by reason of its nature, in so far as it removes those things which are a means towards the pardon of sins.” A blasphemer against the Holy Spirit is blinding himself to the Light, yet St. Augustine encourages us “we should despair of no man, so long as Our Lord’s patience brings him back to repentance.”
It is spiritually deadly to denounce goodness as “evil.” Christians, however, profess faith in God as good and in Jesus Christ as our Savior. This makes a Christian unlikely to blaspheme the Holy Spirit. The dangerous error which we Christians are more likely to commit is in calling sinful evils “good.” Even while Christians claim Christ as Savior they sometimes deny his Lordship.
Jesus’ enemies did not want what he preached to be true. What he taught was challenging each of them to change. So they sought reasons to reject what he was teaching. Still today, we can rationalize sinfulness too, devising excuses to do what we want, refusing to repent, sometimes even reaching the point of celebrating shameful deeds as our pride. Willfully remaining in sin is a very serious thing so Jesus—who loves us—calls us to conversion.
In the gospels, we often see Jesus being gentle with sinners but hard on hypocrites. The Pharisees criticized him for being “a friend of sinners.” Jesus, in turn, denounced the Pharisees, saying, “You hypocrites! Isaiah was right when he prophesied about you: ‘These people honor me with their lips, but their hearts are far from me.’” So what is the difference between mere sinners and hypocrites?
Hypocrisy is more than just failing to live up to your professed morals, as all of us have done. The Greek word for “hypocrite” meant “actor” or “stage performer.” Hypocrites are farther off the narrow path than struggling sinners because hypocrites are only pretending to care about sin while ignoring the sins they have.
How can I distinguish whether I am a hypocrite versus a sinner striving to be faithful? One good sign is whether or not I am going to the Sacrament of Reconciliation. If I am complacent with my sins, if I have given up on spiritual growth, if I am refusing to convert for Christ, I won’t go to Confession. Adam hid after he sinned in the Garden of Eden. When the Lord called to him and asked “Where are you,” God was not ignorant of behind which trees the man was hiding. He calls out to us too, hoping we will come out to him.
What if you’re unaware of your sins? Then review a good, thorough examination of conscience to enlighten you. Are you well aware of your sins? Then come to Christ with a contrite heart to start a new beginning in the confessional. I hope that you will choose to meet our Lord Jesus there, for the only sinners he cannot forgive are those who refuse to repent.
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