The readings from Sunday Mass speak to us of our desperate condition and how God’s abiding love has not only set us free but has lifted us higher as well. God was not content to restore us to some earthly garden, paradise though it was. No, He so loved the world that He sent His Son, who opened Heaven itself for us and has given us a new, transformed, and eternal life.
Let’s look at some of the themes and ponder how God demonstrates His ardent love for us and persistently works to lift us higher. If there are any problems, they are not from God; they are from us.
I. Problems – In those days, all the princes of Judah, the priests, and the people added infidelity to infidelity, practicing all the abominations of the nations and polluting the LORD’s temple.
Here we see our repeated infidelity, worldliness, and impurity. It is not as though we have had just a few bad moments; we have been consistently, persistently sinful. The cup of human wickedness never seems drained. This is what God has been dealing with in the long and often sad tale of human history.
Are there good chapters? Certainly, but any honest look at human history will reveal that there is something deeply flawed in human nature. We are living in a fallen world, governed by a fallen angel, and we have fallen natures. Thrice fallen! This is what God is dealing with. Despite our ruinous state, God does not remove His love; His love for us remains ardent.
II. Prophets – Early and often did the LORD, the God of their fathers, send his messengers to them, for he had compassion on his people and his dwelling place. But they mocked the messengers of God, despised his warnings, and scoffed at his prophets, until the anger of the LORD against his people was so inflamed that there was no remedy.
God’s first attempt is to call us through the prophets and through His Word. Like any loving Father, He does not seek merely to punish, but to instruct. Perhaps we will hear and mend our ways.
Have we? Is the presence of God’s Word among us a saving remedy? Again, the answer is mixed, but in general, we have responded poorly.
To some extent Jesus’ call to love has led to greater healing in this world. The light of faith, which once informed the Western world, gave rise to, love for the poor, respect for human dignity, hospitals, the university system, and the scientific method. The barbarians of ancient Europe were given faith, and many of them found unity in the bosom of the Church, in more stable governments, and in respect for just law.
Unfortunately, too much of human history, even in the Christian era, has been marked by violence, war, lack of forgiveness, injustice, unchastity, and a lack of commitment to the truth of the Gospel.
Yet God continues to send His prophets in and through the Church. Can the world really say that St. John Paul the Great and Benedict XVI have not been prophets? How about Saint Teresa of Calcutta, St. Padre Pio, Venerable Fulton Sheen, C.S. Lewis, and countless others?
Despite our ruinous state, God does not remove His love; His love for us remains ardent.
III. Punishments – Their enemies burnt the house of God, tore down the walls of Jerusalem, set all its palaces afire, and destroyed all its precious objects. Those who escaped the sword were carried captive to Babylon, where they became servants of the king of the Chaldeans and his sons until the kingdom of the Persians came to power.
Punishment is not God’s way of venting anger; He does not seek vengeance.
The purpose of punishment is to allow us to experience the effects of our sins in smaller ways so that something worse does not befall us. Thus the ancient Babylonians afflicted Israel, and God punished and purified His people.
God may well permit great suffering to come upon us, not to vent His anger but rather to summon us to repentance, lest something worse befall us, namely the eternal fires of Hell.
We humans are a difficult case. With the decline of the West one would think we’d have come to our senses by now. Our families are ruined, our birthrates have plummeted, our educational system is in steep decline, our economies are out of control, we have debts we cannot pay, and we seem incapable of chastity or of making commitments and keeping them. Yet we stubbornly persist in our path away from God and His gospel of truth and freedom.
Will we come to our senses or will we vanish like empires before us? That remains to be seen, but the Church will persist; though punished and pruned, she will endure.
Despite our ruinous state, God does not remove His love; His love for us remains ardent.
IV. Purpose – All this was to fulfill the word of the LORD spoken by Jeremiah: “Until the land has retrieved its lost Sabbaths, during all the time it lies waste it shall have rest while seventy years are fulfilled.”
Sin causes damage and that damage must be repaired. We must understand that sin is not just the breaking of abstract rules; it causes real harm.
The Christian term “reparation” refers to the repair that must be made for the damage caused by sin. The verse in today’s reading talks about healing the breach caused by sin.
While God never withholds His love, He must journey out onto the wayward paths we have taken in order to lead us back. This is a work of God’s, not just a wave of His hand, not just a legal declaration.
We have done more than disobey a legal precept; we have strayed far away and a journey of reparation must be made. The Lord Himself will shepherd us back!
Despite our ruinous state, God does not remove His love; His love for us remains ardent.
V. Persevering – (from the Sunday Gospel) For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.
Thus is fulfilled the great and passionate love God has for us. His own Son comes and finds us in all our wayward places and leads us back.
Despite our ruinous state, God does not remove His love; His love for us remains ardent.us.
VI. Promotion – (from the Epistle) God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ—for by grace you have been saved—raised us up with him.
Thus is our redeemed state even greater than our original justice. We have been raised up with Christ. Grace has brought us higher than we ever were before.
Now no mere earthly garden is granted, but Heaven itself.
Despite our ruinous state, God does not remove His love; His love for us remains ardent.
VII. Peril – (from the Gospel reading) – Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.
Many who love to quote John 3:16 (God so loved the world …) stop before getting to the lines above. Yet they are critically important to the overall passage because they remind us that we must welcome the saving love of God.
God has done everything to help us and to summon us to Him, but He does not force the deal. He stands at the door and knocks (Rev 3:20). He does not barge in; we must open ourselves to Him.
But some do not open! Why? Because they prefer the darkness to the Light. To them, the Light is harsh and convicting. It exposes their deeds for what they are: wicked, sinful, and unjust. Pride and obstinacy keep many from answering God’s call. They reject the saving love He offers and the many ways He has reached out to them.
Here, then, is the peril of human free will. God offers, but some reject Him, preferring sin and darkness. God permits this rejection because He wants our love to be offered freely. Love cannot be forced; it must be given freely. God wants to save us and lift us higher. The peril is that many prefer wickedness, darkness, and earthly pleasures. They would prefer to “reign” (they will not) in Hell rather than serve in Heaven. The peril comes from us, form our obtuse hearts. It is not from God.
For those of us who do open ourselves to Him, God’s love is ready to lift us higher. He offers us eternal life, the fullness of a life that grows richer every year until it opens to one so full and beautiful that eye has not seen nor has ear heard of the glories waiting for us (cf 1 Cor 2:9). Praise God! Rejoice!
I know that this song isn’t religious, but transpose it to a higher key, the way the Song of Songs does the Bible. Consider these lyrics as referring to the Lord and how His love satisfies all of our desires and lifts us higher:
Your love, is liftin’ me higher
Than I’ve ever been lifted before
So keep it up, quench my desire
And I’ll be at your side forevermore.
Now once I was downhearted
Disappointment was my closest friend
But then you came and he soon departed
And you know he never showed his face again
That’s why your love is liftin’ me, higher, and higher …
I’m so glad I finally found you
Yes, that one in a million
And with your loving arms around me
I can stand up and face the world.
Join Our Telegram Group : Salvation & Prosperity
